The bible codes yield their fearful prophecy---in pictures!

The above image is part of a more recent discovery within the Mene Tekel Peres Bible Code that was written upon the wall in Babylon (Dan. 5) in 2018/2019. It is advisable to read what is found on this site first before reading the more recent discoveries. Click here for this update. Also, see the sign of the eruption of Anak Krakatoa.

Important key-words in this bible code:

Daniel interpreted the writing on the wall for that time: It foretold the demise of Babylon and her king. Yet there is a another secret message here about the King of kings! The bible code reinterprets "mene, mene, tekel, uparsin" as a prophecy about Jesus Christ, and about the doom of His enemies.

'Mene' (i.e., mina) can mean "numbered," (as Daniel said), but it was also a Babylonian coin worth 60 shekels. This code personifies the 'Mina-coin' to represent Jesus Christ, as 'Redeemer.' He/it is the 'redemption price' for man's sins.

"Tekel" and "Peres" were also coins worth "a shekel" and "half-a-mina" (or 30-shekels) respectively. Likewise, Jesus was betrayed for 30-shekels. Hence, ponder the play on words in the following excerpt from the code:

"PERES:

"They afflicted me! I will sleep the sleep of death.

I will be divided asunder!"'" ('peres' = 'divided' = '30 shekels')

Peres, as said, means "divided," but it can also mean, "the breaking of bread" (of His body); and, as said, it means a 'peres-coin;' yet the word can also mean "Persia," i.e., the country that conquered Babylon. The bible code makes use of all four meanings in a quadruple play on words! (See the Hebrew for other plays on words in the code.)

The text about "vomit," and "spit out," etc., may seem crude, but the Bible often makes use of such descriptive language, especially through the prophets. Recall the context of the bible code: Using God's holy cups, Belshazzar was having a blasphemous drunken party. To fit the punishment to the crime, therefore, the code is saying that just as they were drunk and vomiting, so the earth will vomit them from their graves one day, (Lev. 18:28). Compare to the words of Jeremiah the prophet, who likewise spoke concerning Babylon:

"Thus says the LORD of hosts, the God of Israel: Drink, get drunk and vomit, fall and rise no more, because of the sword that I am sending among you," (Jer. 25:27).

The code often draws scornful contrasts between Belshazzar's death (that occurred a few hours after the writing) and that of the death of Jesus Christ. The use of scorn and contrasts are also common among the writings of the prophets.
- The enemy (Belshazzar) that mocked God at his rebellious feast (Daniel 5:1-4, 22-23) is now in turn "mocked." He is called a "rotting crumb" in contrast to Jesus as "manna." (Similar to the metaphor of the weighty "mina" as compared to the lowly 'half-shekel.") The "accursed" "crumb" will be "vomited" and "spit out" of His 'grave' because even the grave ("jealous" for God's honor) is disgusted with him!---this in contrast with Christ's victorious resurrection and exaltation to God's right hand. Daniel 12:2,4, reads: " And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt... But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased."
  
  Compare the book of Acts ch. 2: "He seeing this before spake of the resurrection of Christ, that his soul was not left in hell (i.e., sheol), neither his flesh did see corruption. This Jesus hath God raised up, whereof we all are witnesses. Therefore being by the right hand of God exalted..." (Acts 2:31-33)

The bible code begins the way it ends---that is, with a quadruple play on words. The word "banner" can mean a "banner," or a "rallying-flag," or a "sign/wonder," or a "pole." It is the same word used when the snake was lifted up on the 'pole' in the wilderness that whoever looked to it was healed of their snake bites. God had sent the snakes as punishment for their grumbling against the manna, for "they put God to the test," (Num 21:4-9, Ex. 17:7. Ps. 95:9, etc.). Jesus referred to this same pole as being a type of His cross, (Jn. 3:14). Amazingly, the code also refers to the 'pole,' 'their healing,' 'manna,' 'putting God to the test,' and 'faithful correction' (Deut. 8:2-5) ---all key elements in this wilderness-wandering story.

Three Hebrew/Babylonian coins
formed by the 15 letters put into a 3 x 5 letter-matrix

(Words of Jesus are in red.
Only the title is paraphrased, the rest is translated normally.)

(They number 30 shekels, or 6-6-6!
But to the Jew, 1260 x 2 gerahs.
They were besieged 390 + 40 days [430].
The first part of the bible code encircles/besieges the "tekel/shekel" seven times.)

Because of His faithfulness we will instruct (you) here; (or, "...we will chastise here," cf., Isa. 53:5)

Our oracle is a banner/wonder/pole/cross that brings healing! (Completes 7x around.)

the Mighty One who was numbered cried aloud!
(or "...the Mina of God cried out!")

The Mina will be hidden away!
(And/or "'God's numbering' or 'manna' or 'prophecy' will be hidden away!")

(Acrostic for 'tekel') "A tekel arose---the great weight of His wrath!"
Or, "The light-weights under His wrath made light of His death."

You will most certainly be weighed/paid O' enemy! (or, '...certainly rise up [in the scales]...')

(The second part of this Bible code prophecy,
at every-other letter around the same central 3 letters
---both horizontal and vertical matrixes---same order as before---both directions.)

(At every 3 letters around the central 3 letters
---vertical matrix only---same order as before, both directions.)

(At every 4 letters around the central 3 letters
---horizontal and vertical matrixes---same order as before, both directions.
Note: The writing on the wall was interpreted by the light of a lamp, Daniel 5:5,
perhaps the same menorah stolen by the Babylonians, Daniel 5:3.
This part of the code explains the meaning of this lamp.)

Terrifying wrath went on without end. (A play on words: lit., "...around and around.")